Tag Archives: Mental Geography and Geographical Reminiscences in Literature

Anniversary of Vasily Georgievich Shchukin

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DOI: 10.58529/2782-6511-2022-1-3-6-7

Olga N. Kuptsova
Candidate of Philological Sciences, Lomonosov Moscow State University; State Institute of Art Studies (Russia, Moscow)
Moscow, Russia
E-mail: okouptsova@yandex.ru
ORCID: 0000-0001-5639-1985

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UDC 82.09(2)
DOI: 10.58529/2782-6511-2022-1-3-8-25

ABSTRACT. The paper compares two dramatic trilogies — «Scenes from the Past» by A. V. Sukhovo-Kobylin and the so called Balzaminov cycle by A. N. Ostrovsky («Celebratory Sleep Is That Before Dinner», «Two Dogs Fight, the Third Keep Away» and «Whatever You Look for, You’ll Find or Balzaminov’s Marriage»). Written almost at the same time (from 1855 to 1869), the dramatic cycles are united by a common type of the hero — a seeker of rich brides, and also by the fact that the action in the first part of the Sukhovo-Kobylin trilogy and in all parts of the Ostrovsky Balsaminov cycle takes place in Moscow, which becomes a kind of off-stage character. Moscow in «Scenes from the Past» is contrasted with a village / estate (like any city) and St. Petersburg (a dispute between two capitals), evolves from the idea of it as a «city of eternal celebration and pleasure» («Krechinsky’s Wedding») to the place of «eternal rest» («The Trial») and the wilderness («Tarelkin’s Death»). Moscow (or rather a part of it — Zamoskvorechye) of the Balsaminov cycle is constructed according to folklore models (primarily a fairy tale): the Zamoskvorechye space has no clear boundaries (except for the Moscow River) and specific addresses, cannot be accurately measured, does not have the ability to develop and change.

KEYWORDS: A. V. Sukhovo-Kobylin, «Scenes from the Past», A. N. Ostrovsky, Balsaminov cycle, Moscow, Zamoskvorechye, artistic geography, urban poetosphere

For citation: Kuptsova O. N. Two Trilogies — Two Moscows (A. V. Sukhovo-Kobylin and A. N. Ostrovsky) // Historical Geography Journal. 2022. Vol. 1. № 3. P. 8–25.

REFERENCES

  • Koshelev V. A. [“From the White Arapia”]. Shchelykovskiye chteniya 2006. V mire A. N. Ostrovskogo [Shchelykovsky Readings 2006. In the World of A. N. Ostrovsky]. Kostroma: Avantitul Publ., 2007, pp. 151–160. (In Russian).
  • Kuptsova O. N. [“Abyss”: “Seventeen Years, or the Life of a Family Man” (Melodrama in 4 Acts)]. Shchelykovskiye chteniya 2003: A. N. Ostrovskiy v sovremennom mire [Shchelykovsky Readings 2003: A. N. Ostrovsky in the Modern World]. Kostroma: Gosudarstvennyy Memorial’nyy i Prirodnyy Muzey-Zapovednik A. N. Ostrovskogo “Shchelykovo” Publ., 2004, pp. 214–235. (In Russian).
  • Kuptsova O. N. [A. N. Ostrovsky’s Artistic Mapmaking: City]. Ural’skij istoriceskij vestnik [Ural Historical Journal], 2018, no. 2 (59), pp. 78–86. DOI: 10.30759/1728-9718-2018-2(59)-78-86 (In Russian).
  • Kuptsova O. N. [Once Again About Ostrovsky and Ducange]. Shchelykovskiye chteniya 2004. Tvorcheskoye naslediye i lichnost’ A. N. Ostrovskogo: bytiye vo vremeni [Shchelykovsky Readings 2004. Creative Heritage and Personality of A. N. Ostrovsky: Being in Time]. Kostroma: FGUK Gosudarstvennyy Memorial’nyy i Prirodnyy Muzey-Zapovednik A. N. Ostrovskogo “Shchelykovo” Publ., 2004, pp. 145–158. (In Russian).
  • Penskaya E. N. [Sukhovo-Kobylin Alexander Vasilievich]. A. N. Ostrovskiy. Entsiklopediya [A. N. Ostrovsky. Encyclopedia]. Kostroma: Kostromizdat Publ.; Shuya: Izd-vo FGBOU VPO “SHGPU” Publ., 2012, pp. 427–428. (In Russian).
  • Schukin V. G. Gorod i mif. Issledovaniya v oblasti geopoetiki [City and Myth. Research in the Field of Geopoetics]. Moscow: LENAND Publ., 2021. (In Russian).
  • Sozina E. K. [Asian Mythography in the World of A. N. Ostrovsky (First Article)]. Shchelykovskiye chteniya 2007. A. N. Ostrovskiy v kontekste mirovoy kul’tury [Shchelykovsky Readings 2007. A. N. Ostrovsky in the Context of World Culture]. Kostroma: Avantitul Publ., 2008, pp. 18–36. (In Russian).

Maria A. Litovskaya
Doctor of Philological Sciences, Institute of History and Archaeology, Ural Branch of the RAS
Ekaterinburg, Russia
E-mail: marialiter@yandex.ru
ORCID: 0000-0002-3388-7616

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UDC: 82.09(2)
DOI: 10.58529/2782-6511-2022-1-3-26-43

АННОТАЦИЯ. The article examines the images of the river in the Thaw-era popular Soviet songs. Songs have traditionally been a way of both forming a general system of spatial imagination of society and fixing the changes taking place in it. In the Soviet unified culture, the censored song occupied an important place as an «intermediary between the private and official spheres of people’s lives» (Cherednichenko), an active instrument for the dissemination of state ideology; at the same time, the song embodied «variants of the Russian model of the world of the Soviet period», forming the mass «mythopoetic image of the era» (Shchukin). The popular song, with its repetition and constant reproduction, persistently set the images of the Fatherland as a whole and its individual parts, the dominant ideas about the significant in human life, and finally, the preferred patterns of behavior.

From the 1930s to the first half of the 1950s rivers were depicted in «official» Soviet songs as an important part of the new ideological project: the Soviet people entered into confrontation with the power of the «great» rivers and curbed them, symbolically proving the superiority of the new organization of society. In the Thaw-era Soviet society, centralized aestheticization of ideological attitudes was preserved, but the image of the river is changing dramatically: instead of the «great» rivers, small rivers or even streams are increasingly appearing, the «great» rivers are symbolically likened to «small», representing part of a harmonious landscape where an ordinary person rests or reflects on the «course of life». The theme of the heroic conquest and transformation of nature is transferred to the «space», to the «virgin lands», to the «taiga», and the river turns out to be a space for demonstrating, on the one hand, the solid status of Soviet people as «the master of their vast Motherland», on the other, the achieved harmony of traditional and new values. Changes in the image of rivers in the Thaw-era songs suggest that they function as part of the representation of a new image of the friendly Soviet world.

KEYWORDS: river imagery in Russian poetry, popular songs, Soviet culture, Thaw period, cultural geography

For citation: Litovskaya M. A. The River in Thaw-era Soviet Popular Song (1954–1970): The Formation of an Amicable Space // Historical Geography Journal. 2022. Vol. 1. № 3. P. 26–43.

REFERENCES

  • Anninsky L. Shestidesyatniki i my: kinematograf, stavshiy i ne stavshiy istoriyey [The Sixtiers and We: Cinematography That Has Become and Has Not Become History]. Moscow: VTPO Kinotsentr Publ., 1991. (In Russian).
  • Bergman P., Luckman T. The Social Construction of the Reality: A Treatise in the Sociology of Knowledge. London: Penguin Books, 1991. (In English).
  • Bobunova M., Khrolenko A. Konkordans russkoy narodnoy pesni [Russian Folk Song Concordance]. Kursk: Izd-vo KGU Publ., 2007. (In Russian).
  • Brusilovskaya L. Kul’tura povsednevnosti epokhi “ottepeli”: Metamorfozy stilya [The Everyday Life Culture of the “Thaw” Era: Metamorphoses of Style]. Moscow: RGGU Publ., 2000. (In Russian).
  • Cherednichenko T. Tipologiya sovetskoy massovoy kul’tury. Mezhdu “Brezhnevym” i “Pugachevoy” [Typology of Soviet Mass Culture. Between “Brezhnev” and “Pugacheva”]. Moscow: RIK “Kul’tura” Publ., 1990. (In Russian).
  • Chudakova M. Novyye raboty. 2003–2006 [New works. 2003–2006]. Moscow: Vremya Publ., 2007. (In Russian).
  • Chuprinin S. Ottepel’: v 3 t. [Thaw: in 3 vols.]. Moscow: Moskovskiy rabochiy Publ., 1990, vol. 1. (In Russian).
  • Firsov B. Raznomysliye v SSSR. 1940–1960-ye gody [Diversity of Opinion in the USSR. 1940s–1960s]. Saint Petersburg: Izdatel’stvo Evropeyskogo Universiteta Publ., 2008. (In Russian).
  • Galimova E. Poeziya prostranstva: obrazy morya, reki, lesa, bolota, tundry i motiv puti v severnom tekste russkoy literatury [Poetry of Space: Images of the Sea, Rivers, Forests, Swamps, Tundra and the Motif of the Way in the Northern Text of Russian Literature]. Arkhangelsk: KIRA Publ., 2013. (In Russian).
  • Gasparov B. Yazyk, pamyat’, obraz. Lingvistika yazykovogo sushchestvovaniya [Language, Memory, Image. Linguistics of Linguistic Existence]. Moscow: Novoye Literaturnoye Obozreniye Publ., 1996. (In Russian).
  • Günther H. [Singing Motherland: Soviet Mass Song as an Expression of the Mother Archetype]. Voprosy literatury [Studies in Literature], 1997, no. 4, pp. 46–61. (In Russian).
  • Haussman G. Mütterchen Wolga: Ein Fluss als Erinnerungsort vom 16. bis ins frühe 20. Jahrhundert. Frankfurt am Main: Campus Verlag, 2009. (In German).
  • Kusmidinova M. Kontsept Volgi v istoriko-kul’turnom razvitii Rossii: filosofskiy analiz [The concept of the Volga in the Historical and Cultural Development of Russia: A Philosophical Analysis]. Astrakhan: Astrakhan Universitet Publ., 2010. (In Russian).
  • Kuzmenkova V. [Diminutive as a Means of Expressing the Implicit Meanings of an Utterance]. Yazyk. Soznaniye. Kommunikatsiya [Language. Consciousness. Communication]. Moscow: MAKS-Press Publ., 2007, iss. 34, pp. 38–45. (In Russian).
  • Lebina N. Povsednevnost’ epokhi kosmosa i kukuruzy: destruktsiya bol’shogo stilya: Leningrad, 1950–1960-ye gody [Everyday Life of the Space and Corn Era: Destruction of the Big Style: Leningrad, 1950–1960s]. Saint Petersburg: Pobeda Publ., 2015. (In Russian).
  • Litovskaya M. The River in Thaw-era Soviet Popular Song (1954–1970): The Formation of an Amicable Space. Water in Social Imagination — from Technological Optimism to Contemporary Environmentalism. Leiden; Boston: Brill, 2017, pp. 119–144. (In English).
  • Lurie M. [URBS ET TERRA. Poetics of Local Patriotism in Songs about the City]. Literaturnyye yavleniya i kul’turnyye konteksty [Literary Phenomena and Cultural Contexts]. Saint Petersburg: Sankt-Peterburgskiy gos. un-t kul’tury i iskusstv Publ., 2005, pp. 41–49. Available at: http://www.ruthenia.ru/folklore/luriem23.pdf (accessed: 31 August 2022). (In Russian).
  • Mineralov Yu. Tak govorila derzhava. XX vek i russkaya pesnya [Thus the Country Spoke. 20th Century and Russian Song]. Moscow: Izdatel’stvo Literaturnogo instituta Publ., 1997. (In Russian).
  • Priroda i tsivilizatsiya. Reki i kul’tury. Materialy konferentsii, posvyashchennoy 100-letiyu vykhoda v svet 1-go russkogo izdaniya knigi vydayushchegosya uchenogo I. I. Mechnikova “Tsivilizatsiya i velikiye istoricheskiye reki” [Nature and Civilization. Rivers and Cultures. Materials of the Conference Dedicated to the 100th Anniversary of the Publication of the 1st Russian Edition of the Book of the Outstanding Scientist I. I. Mechnikov “Civilization and Great Historical Rivers”]. Saint Petersburg: Evropeyskiy dom Publ., 1997. (In Russian).
  • Pushkareva N. L., Bitokova T. V. [The Daily Lives of Urban Women During the Khrushchev Thaw in Soviet and Post-Soviet Scholarship]. Vestnik Rossiyskogo universiteta druzhby narodov. Seriya: Istoriya Rossii [RUDN Journal of Russian History], 2021, vol. 20, no. 2, pp. 305–320. DOI: 10.22363/2312-8674-2021-20-2-305-320 (In Russian).
  • Reka i gora: lokal’nyye diskursy. Materialy mezhdunar. nauch. konf. “Ural i Karpaty: lokal’nyy diskurs gornykh mestnostey” (Perm’, 29–30 oktyabrya 2009) [River and Mountain: Local Discourses. Proceedings of the International Sci. Conf. “The Urals and Carpathians: Local Discourse of Mountainous Areas” (Perm, October 29–30, 2009)]. Perm: Lab. politiki kul’turnogo naslediya Publ., 2009. (In Russian).
  • Rosovetsky S. K. [Peasant and Urban Songbooks of the 1940s–1970s: An Experience of Statistical Research]. Slavyanskaya traditsionnaya kul’tura i sovremennyy mir [Slavic Traditional Culture and the Modern World]. Moscow: Gosudarstvennyy respublikanskiy nauchnyy tsentr russkogo fol’klora Publ., 2010, iss. 13, pp. 146–173. (In Russian).
  • Sandomirskaya I. Kniga o Rodine: Opyt analiza diskursivnyh praktik [Book about the Motherland: Experience in the Analysis of Discursive Practices]. Wien: Gesellschaft zur Förderung slawistischer Studien, 2001. (Wiener slawistischer Almanach; Sonderband 50). (In Russian).
  • Shchukin V. [Mythopoetics of the City and the Century (Four Songs About Moscow)]. Labirint. Zhurnal sotsial’no-gumanitarnykh issledovaniy [Labyrinth. Journal of Philosophy and Social Sciences], 2013, no. 6, pp. 8–38. (In Russian).
  • Spiridonova N. [Russian Diminutives: Problems of Formation and Meaning]. Izvestiya Rossiyskoy Akademii nauk. Seriya literatury i yazyka [Bulletin of the Russian Academy of Sciences: Studies in Literature and Language], 1999, vol. 58, no. 2, pp. 13–22. (In Russian).
  • Stepanov Yu. Konstanty. Slovar’ russkoy kul’tury. Opyt issledovaniya [Constants. Dictionary of Russian Culture. Research Experience]. Moscow: Shkola yazykov russkoy kul’tury Publ., 1997. (In Russian).
  • van Dyik T. Ideology: A Multidisciplinary Approach. London: Saga, 1998. (In English).
  • Weil P., Genis A. 60-ye: Mir sovetskogo cheloveka [60s: The World of the Soviet Man]. Moscow: AST; Corpus Publ., 2013. (In Russian).

Alexander A. Korablyov
Doctor of Philological Sciences, Donetsk National University
Donetsk, DPR
E-mail: dikoepole@rambler.ru
ORCID: 0000-0003-1362-6283

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UDC 82.0
DOI: 10.58529/2782-6511-2022-1-3-44-59

ABSTRACT. The article examines the ontological prerequisites of regional creative paradigmatics on the example of the formation of a new Donetsk literature. The Creation concept is chosen as an identification marker repeated in the works of famous Donetsk poets (Boris Lastovenko, Natalia Khatkina, etc.) and Donetsk philologists (Mikhail Girshman, Vladimir Fedorov, etc.). The author analyses poems from N. Khatkina’s debut poetry collection «Touch» (1981), characterizing its literary and conceptuality, as well as a polemical orientation in relation to the methodological principles of the Donetsk philological school. The main theses of M. Girshman’s theory of integrity and V. Fedorov’s cosmogonic concept are also presented. The integrity category is shown as the main integrating principle of the Donetsk philological school, which, accordingly, tested philological integrity. It is claimed by Donetsk philologists to be a universal principle of the artistic world. M. Girshman’s theory is complemented with the philological cosmogony by V. Fedorov who proceeds from the premise of literature as the root quality of the universe, since «In the beginning was the Word». Accordingly, philology appears as an internal form of all sciences and all forms of knowledge. Based on the thematic similarity and conceptual correlation of the leading Donetsk poets and philologists and in view of their mutual independence, a hypothesis is expressed about the presence of a common geopoetic premise of their creativity, and the laws of the Creation are interpreted as an ontology of creative predestination. As one of the confirmations of this assumption, the author’s literary experiments are presented.

KEYWORDS: integrity theory, philological cosmogony, regional literature, Donetsk philology, M.M. Girshman, V.V. Fedorov, Natalia Khatkina

For citation: Korablyov A. A. Creation of the World as an Ontology of Creative Predestination: Geopoetics and Theopoetics (On the Example of the Donetsk Literature Genesis) // Historical Geography Journal. 2022. Vol. 1. № 3. P. 44–59.

REFERENCES

  • Fedorov V. V. Problemy poeticheskogo bytiya [Problems of poetic life]. Donetsk: DonNU Publ., 2008. (In Russian).
  • Girshman M. M. Literaturnoye proizvedeniye: Teoriya khudozhestvennoy tselostnosti. 2-ye izd. [Literary work: Theory of artistic integrity. 2nd ed.]. Moscow: Yazyki slavyanskoy kul’tury Publ., 2007. (In Russian).
  • Girshman M. M. Ritm khudozhestvennoy prozy [Rhythm of artistic prose]. Moscow: Sovetskiy pisatel’ Publ., 1982. (In Russian).
  • Korablev A. A. [“The path to objectivity” by M. M. Girshman as a scientific odyssey]. Professiya: literator. God rozhdeniya: 1937 [Profession: writer. Year of birth: 1937]. Elets: Yeletskiy gosudarstvennyy universitet imeni I. A. Bunina Publ., 2017, pp. 155–163. (In Russian).
  • Korablev A. A. Donetskaya filologicheskaya shkola: Opyt polifonicheskogo osmysleniya [Donetsk philological school: An experience of polyphonic comprehension]. Donetsk: Lebed’ Publ., 1997. (In Russian).
  • Korablev A. A. Donetskaya filologicheskaya shkola: Pushkinskiy vypusk [Donetsk philological school: Pushkin issue]. Donetsk: DonGU Publ., 1999. (In Russian).
  • Schukin V. G. Gorod i mif. Issledovaniya v oblasti geopoetiki [City and myth. Research in the field of geopoetics]. Moscow: LENAND Publ., 2021. (In Russian).

Elena K. Sozina
Doctor of Philological Science, Institute of History and Archaeology, Ural Вranch of the RAS
Ekaterinburg, Russia
E-mail: elenasozina1@rambler.ru
ORCID: 0000-0002-7462-4153

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UDC: 82.1(470.5)
DOI: 10.58529/2782-6511-2022-1-3-60-69

ABSTRACT. In the Urals’ modern poetry, Ekaterina Simonova is one of the most powerful and interesting poets with a distinctly own voice. The article deals with Simonova’s poetic geography, limited to the Ural region. Simonova came out of the so called «Nizhny Tagil poetry school», Yevgeny Turenko was her and other Tagil poets’ teacher. Since 2013, she has been living in Ekaterinburg, but Nizhny Tagil retains its central importance in her poetry as a city of childhood and youth, a city of poetic origins, a place of memory, and empirically, a city where her parents live and where she visits regularly, so in poetry it also acts as a city-road. Simonova’s poems are close to docu-poetry and resemble oral narratives that naturally gather into free verse. She writes plot poems about space and place, in which a special story is attached to each locus, taken from life, not necessarily personal, often from the life of her family. As a commentary and addition to Simonova’s poems, the article cites her posts from the social network – akin to diary entries, among them the story of «grandmother Matrena» stands out, who once lived in the village of Visimo-Utkinsky, founded by Akinfiy Demidov. The small history of the family is closely connected in this narrative with the big history of the country, in which, of course, Ekaterina Simonova herself is involved.

KEYWORDS: Ekaterina Simonova, Ural region, Nizhny Tagil poetic school, places of memory, local history

For citation: Sozina E. K. The Urals Localities in the Poetry of Ekaterina Simonova // Historical Geography Journal. 2022. Vol. 1. № 3. P. 60–69.

REFERENCES

  • Barkovskaya N. V. [The Medial Function of Contemporary Poetry (The Poem by E. Simonova “In Nice”)]. Filologicheskiy klass [Philological Class], 2022, vol. 27, no. 2, pp. 43–51. (In Russian).
  • Davydov D. M. [To the Description of the Phenomenon of “Nizhny Tagil Poetic Renaissance”]. Literatura Urala: istoriya i sovremennost’ [Literature of the Urals: History and Modernity]. Ekaternburg: Izd-vo Ural. Un-ta Publ., 2008, iss. 4, pp. 91–96. (In Russian).
  • Nikulina M. P. Kamen’. Peshchera. Gora [Stone. Cave. Mountain]. Ekaterinburg: BKI Publ., 2002. (In Russian).
  • Rakov V., Kuritsyn V., Boldyrev N. [The Ural Triangle: City as an Entry Point]. Ural’skaya poeticheskaya shkola: Entsiklopediya [Ural School of Poetry: Encyclopedia]. Chelyabinsk: 10 Tysyach Slov Publ., 2013, pp. 28–41. (In Russian).
  • Schukin V. G. Gorod i mif. Issledovaniya v oblasti geopoetiki [City and Myth. Research in the Field of Geopoetics]. Moscow: LENAND Publ., 2021. (In Russian).
  • Sozina E. K. [Nizhny Tagil in the Urals Contemporary Poetry. Ekaterina Simonova]. Ural’skij istoriceskij vestnik [Ural Historical Journal], 2021, no. 1 (70), pp. 114–122. DOI: 10.30759/1728-9718-2021-1(70)-114-122 (In Russian).

Tatyana V. Zvereva
Doctor of Philological Sciences, Udmurt State University
Izhevsk, Russia
E-mail: tvzver.1968@yandex.ru
ORCID: 0000-0002-0485-7664

Julia N. Sergo
Candidate of Philological Sciences, Udmurt State University
Izhevsk, Russia
E-mail: julsergo42@gmail.com
ORCID: 0000-0001-5878-7676

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UDC 821.161.1“18/19”.09(045)
DOI: 10.58529/2782-6511-2022-1-3-70-75

ABSTRACT. The author of the book under review is the famous Slavic researcher Vasily Georgiyevich Shchukin (Krakow, Poland), whose works occupy a leading place in the development of the «estate» and «city» myths in human culture. The new monograph is a detailed and multifaceted development of the mythopoetic of the city. The view of the researcher is turned on the one hand, to the typical texts of Russian literature («The Storm» by Alexander Ostrovsky, «Oblomov» by Ivan Goncharov, «Crime and Punishment» by Fyodor Dostoevsky etc.), on the other hand, to empirical spaces refracted through the prism of artistic creations («Simonovo», «the Field of the Maiden», «Maryina Roshcha», «Lefortovo» etc.). A special place in the monograph is given to the study of the real loci of modern urban space (train stations, metro, Leninsky Gory, architectural buildings). The authors of the review note that in «Gorod i mif», the scientific interests of V. G. Shchukin go beyond the field of philology, linking with cultural studies, history, philosophy and art history. For the modern world and modern science, the «humanitarian» component of the reviewed work is extremely important. The study introduces the concept of «humanitarian geography», which is important for modern culture, it makes possible not only to perceive the world as a text («the world as a text»), but also to realize the dialogic nature of the space facing a person. Summarizing the huge and multifaceted material related to the semiotics of the city, V. G. Shchukin, according to the authors, creatively resurrects the «myth of the city».

KEYWORDS: geopoetics, «urban text», myth, semiotics, chronotope

For citation: Zvereva T. V., Sergo J. N. Tracts or Vasily Shchukin’s Semiotic Journeys (Rec. Ad. Op.: Shchukin V. G. Gorod i mif: Issledovaniya v oblasti geopoetiki. –– M.: LENAND, 2021) // Historical Geography Journal. 2022. Vol. 1. № 3. P. 70–75.

REFERENCES

  • Abashev V. V. [Geopoetic View on the History of the Literature of the Urals]. Vvedeniye v geopoetiku. Antologiya [Introduction to Geopoetics. Anthology]. Moscow: Art Khaus media; Krymskiy Klub Publ., 2013, pp. 20–32. (In Russian).
  • Anfitserov N. P. Dusha Peterburga [Soul of Petersburg]. Moscow: Lira Publ., 1990. (In Russian).
  • Lotman Yu. M. [The Symbolism of Saint Petersburg and the Problems of the Semiotics of the City]. Lotman Yu. M. Izbrannyye stat’i: v 3 t. [Lotman Yu. M. Selected Articles: in 3 vols.]. Tallinn: Aleksandra Publ., 1992, vol. 2, pp. 9–21. (In Russian).
  • Podoroga V. A. Metafizika landshafta: kommunikativnyye strategii v filosofskoy kul’ture XIX–XX vv. [Landscape Metaphysics: Communication Strategies in the Philosophical Culture of the 19th–20th Centuries]. Moscow: Nauka Publ., 1993. (In Russian).
  • Shchukin V. G. Mif dvoryanskogo gnezda. Geokul’turologicheskoye issledovaniye po russkoy klassicheskoy literature [The Myth of the Noble Nest. Geocultural Research in Russian Classical Literature]. Krakow: Wydawnictwo Uniwersytetu Jagiellońskiego Publ., 1997. (In Russian).
  • Shchukin V. G. Gorod i mif: Issledovaniya v oblasti geopoetiki [City and myth: Research in the Field of Geopoetics]. Moscow: LENAND Publ., 2021. (In Russian).
  • Shchukin V. G. Rossiyskiy geniy prosveshcheniya. Issledovaniya v oblasti mifopoetiki i istorii idey [Russian Genius of Enlightenment. Research in the Field of Mythopoetics and the History of Ideas]. Moscow: ROSSPEN Publ., 2007. (In Russian).
  • Shchukin V. G. Russkoye zapadnichestvo. Genezis, sushchnost’, istoricheskaya rol’ [Russian Westernism. Genesis, Essence, Historical Role]. Lodz: Ibidem Publ., 2001. (In Russian).
  • Shchukin V. G. Sny ob angelakh i besakh. Esse o poeticheskom voobrazhenii [Dreams of Angels and Demons. Essays on the Poetic Imagination]. Krakow: Krakowskie Spotkania Rusycystyczne. Publ., 2014. (In Russian).
  • Toporov V. N. Peterburgskiy tekst russkoy literatury: Izbrannyye trudy [Petersburg Text of Russian Literature: Selected Works]. Saint Petersburg: Iskusstvo-SPB Publ., 2003. (In Russian).
  • Zamyatin D. N. Kul’tura i prostranstvo: Modelirovaniye geograficheskikh obrazov [Culture and Space: Modeling of Geographical Images]. Moscow: Znak Publ., 2006. (In Russian).